The Dead Sea scrolls consist of about 900 documents, including texts from the Hebrew Bible, discovered between 1947 and 1956 in eleven caves in and around the Qumran Wadi near the ruins of the ancient settlement of Khirbet Qumran, on the northwest shore of the Dead Sea.

The texts are of great religious and historical significance, as they include some of the only known surviving copies of Biblical documents made before 100 B.C. and preserve evidence of late Second Temple Judaism. They are written in Hebrew, Aramaic and Greek, mostly on parchment, but with some written on papyrus. These manuscripts generally date between 150 BCE to 70 CE. The scrolls are most commonly identified with the ancient Jewish sect called the Essenes, though some recent interpretations have challenged their association with the scrolls. Still, these represent a minority view, as references in ancient texts from Josephus, Philo, and Pliny all discuss the Essenes, with Pliny identifying the center of Essene activity on the west side of the Dead Sea, exactly where the scrolls were found. Moreover, Philo and Josephus both extensively describe the customs and beliefs of the Essenes, in many cases closely matching information found in the scrolls themselves. This is not surprising, since Josephus reports in his Life that at the age of sixteen he became an Essene neophyte for three years.

The Dead Sea Scrolls are traditionally divided into three groups: "Biblical" manuscripts (copies of texts from the Hebrew Bible), which comprise roughly 40% of the identified scrolls; "Apocryphal" or "Pseudepigraphical" manuscripts (known documents from the Second Temple Period like Enoch, Jubilees, Tobit, Sirach, non-canonical psalms, etc., that were not ultimately canonized in the Hebrew Bible), which comprise roughly 30% of the identified scrolls; and "Sectarian" manuscripts (previously unknown documents that speak to the rules and beliefs of a particular group or groups within greater Judaism) like the Community Rule, War Scroll, Pesher on Habakkuk, and the Rule of the Blessing, which comprise roughly 30% of the identified scrolls.
Prior to 1968, most of the known scrolls and fragments were housed in the Rockefeller Museum (formerly known as the Palestine Archaeological Museum) in Jerusalem. After the Six Day War, these scrolls and fragments were moved to the Shrine of the Book, at the Israel Museum.

Publication of the scrolls has taken many decades, and the delay has been a source of academic controversy. As of 2007 two volumes remain to be completed, with the whole series, Discoveries in the Judean Desert, running to thirty-nine volumes in total. Many of the scrolls are now housed in the Shrine of the Book in Jerusalem, while others are housed in the University of Chicago's Oriental Institute, Princeton Theological Seminary, Azusa Pacific University, and in the hands of private collectors.

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